The Electronic Intifada published this interview with Palestinian revolutionary Leila Khaled on Jan. 7. EI editor Matthew Cassel interviewed Khaled in
Khaled, born in historic
Leila Khaled in the Baddawi refugee camp during a demonstration marking the PFLP’s 40th anniversary, Lebanon, Dec. 9, 2007.
In 1969 and 1970, she participated in the hijacking of commercial airplanes to demand the release of Palestinian political prisoners being tortured in Israeli jails. The tactical goal was to win freedom for the prisoners, while bringing the plight of the Palestinian people as a whole to the forefront of the international community’s attention.
Khaled is a current member of the PFLP’s Leadership Council.
Recently the
What happened in Annapolis is a process only, a process that will [only] give the Israelis more time [to make] more settlements and at the same time normalize the relationship between Israel and the Arabs as a whole, not every country by itself, and to make a big distance between the Palestinian question and the Arabs.
By the way, the reference [point for a political settlement at] that conference [was] that [of] the
It’s a game, and we know that very well and we are against negotiations with the Israelis because the balance of forces is not for us, neither on the Palestinian level or the Arab level or the international level. Negotiations could be efficient and of interest to us [only] when we are nearer to being on equal sides. In history negotiations were between the fighting parties when they became on the same level. But we are not on the same level. We are still under occupation, we are still refugees—what [do] we [have] to negotiate?
They say it’s a peace process but we don’t see the peace, we see the process. It’s just to make public relations, [nothing] more. That’s why we are against it.
Do you consider Mahmoud Abbas, the president of the Palestinian Authority, a legitimate representative of the Palestinian people, especially the Palestinian refugees?
Yes. He was elected by our people as the president of the [Palestinian] Authority. And in the executive committee and the legislative council he was elected as the chief of the PLO [the Palestinian Liberation Organization]. So, he is legitimate. But let’s think again, what is it to be legitimate? … In the stage of national liberation to be legitimate [means] to fight our enemies.
Now that Palestinians seem divided, especially with the recent fighting between Fatah and Hamas in
First of all, we [the PFLP] condemned the way that Hamas used [force] in solving the interior contradictions, because the main contradiction is with occupation, and that is not of the culture of the Palestinian struggle.
In all the revolutions in the world there were differences in ideas and differences in attitudes, but always people [resort] to national dialogue among factions [to solve them]. We [the PFLP] were against the
The [Palestinian] Authority has taken many measures against general liberties and these measures were expressed by decrees by the president. … To be democratic is to give more freedom to the people despite that they are under siege or being imprisoned in the
[Secondly, we must] rebuild the PLO because the PLO has become marginalized. So, we are also mobilizing our people so that the PLO is the sole representative and the legitimate representative of the Palestinians inside and outside
Thirdly, on the international level, these meetings will reach nowhere—but all the time we were calling for an international conference led by the United Nations based on [U.N.] resolutions beginning from 194 until now that give us our rights. This conference [should be about] how to implement the resolutions because resolution 194 was [issued] in 1948, now it’s 59 years [on]. It’s not [about] having more resolutions but how to implement the resolutions that were taken by the international community [through] the United Nations.
This is the only way. But all this is based on our resistance. Without resistance we cannot get it.
And what kind of resistance are you referring to?
All kinds of resistance, resistance means everything. Beginning with the word “no” and ending with holding arms. And in between there are many ways, [including] a political struggle, a popular struggle. They want us to accept them as they are: racist, discriminating, an apartheid regime in
What do you think is the best way for internationals to support and do solidarity work with
I think we have received many means of solidarity with us as a people under occupation and in the diaspora. … When we are speaking it is an act of supporting the Palestinians because you are spreading our word whether it’s by Internet or newspapers or all kinds of media, just to spread the story of the Palestinians that there was and still is injustice against them. Now there are other means that people can extend treatment like dealing with health, making workshops with children, women, supporting some projects for the betterment of the lives of Palestinians. These are all kinds of solidarity. I’m not here to say what means because the progressive forces in the world [have] extended their support and their solidarity by their own means and it was effective and is still effective.
How does the destruction of Nahr al-Bared fit into the history of the Palestinian struggle?
The camps [reflect] the historic crime that is inflicted by the Zionists and the imperialists against the Palestinians. [Since] the beginning of the armed struggle for revolution the camps are the target … because they are the witness of the Nakba. It’s not by coincidence that we had massacres in
The camps in
Like the Lebanese army this time?
This time and before. The Lebanese army faced us in 1973 and sieged our camps and it was obvious at that time that the resistance was still at its peak so they couldn’t [come] near our camps in
You just returned from your first visit to the refugee camps in northern
This is not the first destruction of one of our camps. We have to be careful … to rebuild this camp and by ourselves. Those who want to support us have to support us directly, not through governments. … We are not asking [the Lebanese or other governments] to come and build our camps. We build our camps; our people build [them].
And it’s a real suffering for our people to find their houses like this, burnt and destroyed and so on. We have experience with that. But we are not used to it and we will never be used to it. My message to our people is that we can build more and we are patient enough, but this doesn’t mean that it’s an endless patience. …
[B]ecause we are Palestinians our camps are destroyed in this savage way. Why [did the Lebanese army] burn the houses just to not let the people go back to their houses and to make it more difficult for them [to return]?
Shatila camp was destroyed too and now it’s rebuilt, and it was built by our people. … First responsibility is the PLO and all other factions including us [the PFLP] and … then the Palestinian community, the Arab community and then the international community are also called up to come and extend their help to our people. Because we are really [facing] injustice every day in our lives.